1 Corinthians 15:35-49
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[35] But someone will say, "How are the dead raised?" and, "With what kind of body do they come?" [36] You foolish one, that which you yourself sow is not made alive unless it dies. [37] That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind. [38] But God gives it a body even as it pleased him, and to each seed a body of its own. [39] All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds. [40] There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial. [41] There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. [42] So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption. [43] It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. [44] It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body. [45] So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit. [46] However that which is spiritual isn't first, but that which is natural, then that which is spiritual. [47] The first man is of the earth, made of dust. The second man is the Lord from heaven. [48] As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly. [49] As we have borne the image of those made of dust, let's also bear the image of the heavenly.
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Get a full Reformed explanation of this passageEphesus, a major city on the western coast of Asia Minor, was where Paul likely wrote 1 Corinthians during his extended ministry there. Though not named in 15:35–49 itself, its setting matters because Paul addresses Corinthian questions about bodily resurrection while ministering among Greco-Roman ideas that often disparaged material bodies.
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1 Corinthians 15:35-49 mentions Ephesus.
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