What does the Bible say about christians?
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The Bible teaches that Christians are people united to Jesus Christ by faith, made new by His grace, and called to live openly and faithfully for His glory. The disciples were first called Christians at Antioch in Acts 11:26, identifying them with Christ rather than merely a moral system. In 2 Corinthians 5:17 and Galatians 2:20, believers are described as new creations whose lives are shaped by Christ living in them. Christians need not be ashamed to bear His name, even in suffering, as 1 Peter 4:16 teaches. They are to imitate Christ, honor God in all they do, grow in godliness, and depend on His sufficient grace and power.
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Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible
- 1 Peter 4:16
But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
- 2 Corinthians 5:17
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
- Acts 11:26
When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
- Acts 26:28
Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"
- Colossians 3:17
Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
- 1 Corinthians 11:1-34
[1] Be imitators of me, even as I also am of Christ. [2] Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. [3] But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. [4] Every man praying or prophesying, having his head covered, dishonors his head. [5] But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved. [6] For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. [7] For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. [8] For man is not from woman, but woman from man; [9] for neither was man created for the woman, but woman for the man. [10] For this cause the woman ought to have authority on her head, because of the angels. [11] Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. [12] For as woman came from man, so a man also comes through a woman; but all things are from God. [13] Judge for yourselves. Is it appropriate that a woman pray to God unveiled? [14] Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him? [15] But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. [16] But if any man seems to be contentious, we have no such custom, neither do God's assemblies. [17] But in giving you this command, I don't praise you, that you come together not for the better but for the worse. [18] For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. [19] For there also must be factions among you, that those who are approved may be revealed among you. [20] When therefore you assemble yourselves together, it is not possible to eat the Lord's supper. [21] For in your eating each one takes his own supper before others. One is hungry, and another is drunken. [22] What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you. [23] For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. [24] When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me." [25] In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me." [26] For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes. [27] Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy of the Lord will be guilty of the body and the blood of the Lord. [28] But let a man examine himself, and so let him eat of the bread, and drink of the cup. [29] For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, if he doesn't discern the Lord's body. [30] For this cause many among you are weak and sickly, and not a few sleep. [31] For if we discerned ourselves, we wouldn't be judged. [32] But when we are judged, we are punished by the Lord, that we may not be condemned with the world. [33] Therefore, my brothers, when you come together to eat, wait one for another. [34] But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
- Galatians 2:20
I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
- Matthew 4:24
The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
- 2 Peter 1:3-8
[3] seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue; [4] by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. [5] Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; [6] and in knowledge, self-control; and in self-control patience; and in patience godliness; [7] and in godliness brotherly affection; and in brotherly affection, love. [8] For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.
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