What does the Bible say about having faith?
Bible Topic · WEB
The Bible teaches that faith is God-given trust in the living God and in Jesus Christ, resting on his promises, receiving his salvation, and bearing the fruit of obedient perseverance. Romans 10:17 says faith comes through hearing the word of Christ, while Luke 18:27 reminds believers that what is impossible with man is possible with God. Psalm 23 portrays the confidence of faith in the Shepherd’s faithful care, even through death’s shadow. Jesus calls his disciples to pray believingly in Matthew 21:21 and to trust him for greater works in John 14:12, yet faith is never a technique for controlling God. True faith abides in Christ’s teaching, as 2 John 1:9 says, resists temptation through God’s provided help, and continually offers praise to God through Christ.
Top passages, ranked by readers
Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible
- Luke 18:27 15 votes
But he said, “The things which are impossible with men are possible with God.”
- Psalms 23:1-6 12 votes
Yahweh is my shepherd; I shall lack nothing. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He guides me in the paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over. Surely goodness and loving kindness shall follow me all the days of my life, and I will dwell in Yahweh’s house forever.
- 1 Corinthians 10:13 11 votes
No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
- Romans 10:17 5 votes
So faith comes by hearing, and hearing by the word of God.
- John 6:50-71 5 votes
This is the bread which comes down out of heaven, that anyone may eat of it and not die. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?” Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood lives in me, and I in him. As the living Father sent me, and I live because of the Father, so he who feeds on me will also live because of me. This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” He said these things in the synagogue, as he taught in Capernaum. Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?” But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble? Then what if you would see the Son of Man ascending to where he was before? It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him. He said, “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.” At this, many of his disciples went back and walked no more with him. Jesus said therefore to the twelve, “You don’t also want to go away, do you?” Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. We have come to believe and know that you are the Christ, the Son of the living God.” Jesus answered them, “Didn’t I choose you, the twelve, and one of you is a devil?” Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
- Matthew 21:21 4 votes
Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.
- John 14:12 4 votes
Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
- Hebrews 13:15 4 votes
Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
- 2 John 1:9 4 votes
Whoever transgresses and doesn’t remain in the teaching of Christ doesn’t have God. He who remains in the teaching has both the Father and the Son.
- Isaiah 1:1-31 3 votes
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, heavens, and listen, earth; for Yahweh has spoken: “I have nourished and brought up children and they have rebelled against me. The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know. My people don’t consider.” Ah sinful nation, a people loaded with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward. Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint. From the sole of the foot even to the head there is no soundness in it, but wounds, welts, and open sores. They haven’t been closed, bandaged, or soothed with oil. Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence and it is desolate, as overthrown by strangers. The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city. Unless Yahweh of Armies had left to us a very small remnant, we would have been as Sodom. We would have been like Gomorrah. Hear Yahweh’s word, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah! “What are the multitude of your sacrifices to me?”, says Yahweh. “I have had enough of the burnt offerings of rams and the fat of fed animals. I don’t delight in the blood of bulls, or of lambs, or of male goats. When you come to appear before me, who has required this at your hand, to trample my courts? Bring no more vain offerings. Incense is an abomination to me. New moons, Sabbaths, and convocations— I can’t stand evil assemblies. My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them. When you spread out your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood. Wash yourselves. Make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil. Learn to do well. Seek justice. Relieve the oppressed. Defend the fatherless. Plead for the widow.” “Come now, and let’s reason together,” says Yahweh: “Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool. If you are willing and obedient, you will eat the good of the land; but if you refuse and rebel, you will be devoured with the sword; for Yahweh’s mouth has spoken it.” How the faithful city has become a prostitute! She was full of justice. Righteousness lodged in her, but now there are murderers. Your silver has become dross, your wine mixed with water. Your princes are rebellious and companions of thieves. Everyone loves bribes and follows after rewards. They don’t defend the fatherless, neither does the cause of the widow come to them. Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: “Ah, I will get relief from my adversaries, and avenge myself on my enemies. I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin. I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called ‘The city of righteousness, a faithful town.’ Zion shall be redeemed with justice, and her converts with righteousness. But the destruction of transgressors and sinners shall be together, and those who forsake Yahweh shall be consumed. For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen. For you shall be as an oak whose leaf fades, and as a garden that has no water. The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”
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