What does the Bible say about knowing your destiny?

Top passages, ranked by readers

Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible

• Romans 8:28

  We know that all things work together for good for those who love God, to those who are called according to his purpose.

• Jeremiah 29:11

  For I know the thoughts that I think toward you, says Yahweh, thoughts of peace, and not of evil, to give you hope in your latter end.

• John 6:37

  All those who the Father gives me will come to me. Him who comes to me I will in no way throw out.

• Romans 12:1-21

  [1] Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. [2] Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. [3] For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. [4] For even as we have many members in one body, and all the members don't have the same function, [5] so we, who are many, are one body in Christ, and individually members one of another. [6] Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; [7] or service, let us give ourselves to service; or he who teaches, to his teaching; [8] or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. [9] Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. [10] In love of the brothers be tenderly affectionate one to another; in honor preferring one another; [11] not lagging in diligence; fervent in spirit; serving the Lord; [12] rejoicing in hope; enduring in troubles; continuing steadfastly in prayer; [13] contributing to the needs of the saints; given to hospitality. [14] Bless those who persecute you; bless, and don't curse. [15] Rejoice with those who rejoice. Weep with those who weep. [16] Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits. [17] Repay no one evil for evil. Respect what is honorable in the sight of all men. [18] If it is possible, as much as it is up to you, be at peace with all men. [19] Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord." [20] Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head." [21] Don't be overcome by evil, but overcome evil with good.

• John 14:6

  Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.

• John 3:16

  For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

• Psalms 23:1

  > Yahweh is my shepherd: I shall lack nothing.

• John 1:1-51

  [1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God. [3] All things were made through him. Without him was not anything made that has been made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness hasn't overcome it. [6] There came a man, sent from God, whose name was John. [7] The same came as a witness, that he might testify about the light, that all might believe through him. [8] He was not the light, but was sent that he might testify about the light. [9] The true light that enlightens everyone was coming into the world. [10] He was in the world, and the world was made through him, and the world didn't recognize him. [11] He came to his own, and those who were his own didn't receive him. [12] But as many as received him, to them he gave the right to become God's children, to those who believe in his name: [13] who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. [14] The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. [15] John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" [16] From his fullness we all received grace upon grace. [17] For the law was given through Moses. Grace and truth came through Jesus Christ. [18] No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. [19] This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [20] He confessed, and didn't deny, but he confessed, "I am not the Christ." [21] They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the Prophet?" He answered, "No." [22] They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?" [23] He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said." [24] The ones who had been sent were from the Pharisees. [25] They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?" [26] John answered them, "I baptize in water, but among you stands one whom you don't know. [27] He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." [28] These things were done in Bethany beyond the Jordan, where John was baptizing. [29] The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! [30] This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' [31] I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." [32] John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. [33] I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.' [34] I have seen, and have testified that this is the Son of God." [35] Again, the next day, John was standing with two of his disciples, [36] and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!" [37] The two disciples heard him speak, and they followed Jesus. [38] Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?" [39] He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. [40] One of the two who heard John, and followed him, was Andrew, Simon Peter's brother. [41] He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). [42] He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter). [43] On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me." [44] Now Philip was from Bethsaida, of the city of Andrew and Peter. [45] Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph." [46] Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." [47] Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!" [48] Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." [49] Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!" [50] Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!" [51] He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."

• Philippians 4:19

  My God will supply every need of yours according to his riches in glory in Christ Jesus.

• 1 Peter 2:1-25

  [1] Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, [2] as newborn babes, long for the pure milk of the Word, that you may grow thereby, [3] if indeed you have tasted that the Lord is gracious: [4] coming to him, a living stone, rejected indeed by men, but chosen by God, precious. [5] You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. [6] Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed." [7] For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone," [8] and, "A stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, whereunto also they were appointed. [9] But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: [10] who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. [11] Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul; [12] having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. [13] Therefore subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme; [14] or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well. [15] For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: [16] as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. [17] Honor all men. Love the brotherhood. Fear God. Honor the king. [18] Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked. [19] For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. [20] For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. [21] For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps, [22] who did not sin, "neither was deceit found in his mouth." [23] Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously; [24] who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. [25] For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls.

Related topics

• knowing right from wrong
• knowing the lord
• knowing jesus
• knowing the future
• destiny