What does the Bible say about separation of church and state?
Bible Topic · WEB
The Bible teaches that civil government is ordained by God for public order, while Christ’s kingdom is spiritual and must not be confused with earthly political power. Jesus says to render to Caesar what belongs to Caesar and to God what belongs to God (Mark 12:17), and declares that his kingdom is not of this world (John 18:36). Christians therefore should honor lawful authorities, pray for peace, and do good as responsible citizens (Romans 13:1-7; 1 Peter 2:13-17). Yet when rulers command what God forbids or forbid what God commands, believers must obey God rather than men (Acts 5:29). The church’s chief calling is worship, gospel ministry, discipleship, and faithful witness, not coercive rule.
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Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible
- Mark 12:17
Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.
- John 18:36
Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."
- Romans 13:1-7
[1] Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. [2] Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment. [3] For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same, [4] for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil. [5] Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake. [6] For this reason you also pay taxes, for they are ministers of God's service, attending continually on this very thing. [7] Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.
- Acts 5:29
But Peter and the apostles answered, "We must obey God rather than men.
- 1 Peter 2:13-17
[13] Therefore subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme; [14] or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well. [15] For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: [16] as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. [17] Honor all men. Love the brotherhood. Fear God. Honor the king.
- John 8:47
He who is of God hears the words of God. For this cause you don't hear, because you are not of God."
- Joshua 24:15
If it seem evil to you to serve Yahweh, choose you this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve Yahweh.
- 1 Peter 5:2
Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;
- John 4:24
God is spirit, and those who worship him must worship in spirit and truth."
- Matthew 6:1-34
[1] "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. [2] Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. [3] But when you do merciful deeds, don't let your left hand know what your right hand does, [4] so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. [5] "When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. [6] But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. [7] In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. [8] Therefore don't be like them, for your Father knows what things you need, before you ask him. [9] Pray like this: 'Our Father in heaven, may your name be kept holy. [10] Let your Kingdom come. Let your will be done, as in heaven, so on earth. [11] Give us today our daily bread. [12] Forgive us our debts, as we also forgive our debtors. [13] Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.' [14] "For if you forgive men their trespasses, your heavenly Father will also forgive you. [15] But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. [16] "Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. [17] But you, when you fast, anoint your head, and wash your face; [18] so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. [19] "Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; [20] but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal; [21] for where your treasure is, there your heart will be also. [22] "The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. [23] But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! [24] "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. [25] Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? [26] See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? [27] "Which of you, by being anxious, can add one cubit to the measure of his life? [28] Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin, [29] yet I tell you that even Solomon in all his glory was not dressed like one of these. [30] But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? [31] "Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' [32] For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. [33] But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. [34] Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient.
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