What does the Bible say about talent?

Bible Topic · WEB

Top passages, ranked by readers

Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible

  • Matthew 25:14-30

    [14] "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them. [15] To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. [16] Immediately he who received the five talents went and traded with them, and made another five talents. [17] In like manner he also who got the two gained another two. [18] But he who received the one went away and dug in the earth, and hid his lord's money. [19] "Now after a long time the lord of those servants came, and reconciled accounts with them. [20] He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.' [21] "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' [22] "He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.' [23] "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' [24] "He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. [25] I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.' [26] "But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I didn't sow, and gather where I didn't scatter. [27] You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. [28] Take away therefore the talent from him, and give it to him who has the ten talents. [29] For to everyone who has will be given, and he will have abundance, but from him who has not, even that which he has will be taken away. [30] Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'

  • Romans 12:6

    Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;

  • 1 Peter 4:10

    According as each has received a gift, be ministering it among yourselves, as good stewards of the grace of God in its various forms.

  • James 1:17

    Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.

  • Matthew 5:14-16

    [14] You are the light of the world. A city located on a hill can't be hidden. [15] Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. [16] Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

  • Exodus 35:10

    "Let every wise-hearted man among you come, and make all that Yahweh has commanded:

  • Jeremiah 1:4-19

    [4] Now the word of Yahweh came to me, saying, [5] Before I formed you in the belly I knew you, and before you came forth out of the womb I sanctified you; I have appointed you a prophet to the nations. [6] Then said I, Ah, Lord Yahweh! behold, I don't know how to speak; for I am a child. [7] But Yahweh said to me, Don't say, I am a child; for to whoever I shall send you, you shall go, and whatever I shall command you, you shall speak. [8] Don't be afraid because of them; for I am with you to deliver you, says Yahweh. [9] Then Yahweh put forth his hand, and touched my mouth; and Yahweh said to me, Behold, I have put my words in your mouth: [10] behold, I have this day set you over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. [11] Moreover the word of Yahweh came to me, saying, Jeremiah, what see you? I said, I see a rod of an almond tree. [12] Then said Yahweh to me, You have well seen: for I watch over my word to perform it. [13] The word of Yahweh came to me the second time, saying, What see you? I said, I see a boiling caldron; and the face of it is from the north. [14] Then Yahweh said to me, Out of the north evil shall break forth on all the inhabitants of the land. [15] For, behold, I will call all the families of the kingdoms of the north, says Yahweh; and they shall come, and they shall set everyone his throne at the entrance of the gates of Jerusalem, and against all the walls of it round about, and against all the cities of Judah. [16] I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense to other gods, and worshiped the works of their own hands. [17] You therefore gird up your loins, and arise, and speak to them all that I command you: don't be dismayed at them, lest I dismay you before them. [18] For, behold, I have made you this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes of it, against the priests of it, and against the people of the land. [19] They shall fight against you; but they shall not prevail against you: for I am with you, says Yahweh, to deliver you.

  • 1 Corinthians 16:14

    Let all that you do be done in love.

  • Exodus 31:3-5

    [3] and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, [4] to devise skillful works, to work in gold, and in silver, and in brass, [5] and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship.

  • Matthew 6:1-34

    [1] "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. [2] Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. [3] But when you do merciful deeds, don't let your left hand know what your right hand does, [4] so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. [5] "When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. [6] But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. [7] In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. [8] Therefore don't be like them, for your Father knows what things you need, before you ask him. [9] Pray like this: 'Our Father in heaven, may your name be kept holy. [10] Let your Kingdom come. Let your will be done, as in heaven, so on earth. [11] Give us today our daily bread. [12] Forgive us our debts, as we also forgive our debtors. [13] Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.' [14] "For if you forgive men their trespasses, your heavenly Father will also forgive you. [15] But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. [16] "Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. [17] But you, when you fast, anoint your head, and wash your face; [18] so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. [19] "Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; [20] but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal; [21] for where your treasure is, there your heart will be also. [22] "The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. [23] But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! [24] "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. [25] Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? [26] See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? [27] "Which of you, by being anxious, can add one cubit to the measure of his life? [28] Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin, [29] yet I tell you that even Solomon in all his glory was not dressed like one of these. [30] But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? [31] "Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' [32] For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. [33] But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. [34] Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient.

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