What does the Bible say about getting married?

Top passages, ranked by readers

Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible

• Hebrews 13:4

  Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.

• 1 Corinthians 7:1-40

  [1] Now concerning the things about which you wrote to me: it is good for a man not to touch a woman. [2] But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. [3] Let the husband render to his wife the affection owed her, and likewise also the wife to her husband. [4] The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife. [5] Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control. [6] But this I say by way of concession, not of commandment. [7] Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind. [8] But I say to the unmarried and to widows, it is good for them if they remain even as I am. [9] But if they don't have self-control, let them marry. For it's better to marry than to burn. [10] But to the married I command--not I, but the Lord--that the wife not leave her husband [11] (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife. [12] But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. [13] The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. [14] For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy. [15] Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. [16] For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? [17] Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies. [18] Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. [19] Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. [20] Let each man stay in that calling in which he was called. [21] Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it. [22] For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant. [23] You were bought with a price. Don't become bondservants of men. [24] Brothers, let each man, in whatever condition he was called, stay in that condition with God. [25] Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. [26] I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is. [27] Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife. [28] But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. [29] But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none; [30] and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess; [31] and those who use the world, as not using it to the fullest. For the mode of this world passes away. [32] But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; [33] but he who is married is concerned about the things of the world, how he may please his wife. [34] There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband. [35] This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. [36] But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry. [37] But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well. [38] So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better. [39] A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord. [40] But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.

• Genesis 2:18

  Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."

• Ephesians 5:22-33

  [22] Wives, be subject to your own husbands, as to the Lord. [23] For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. [24] But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. [25] Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; [26] that he might sanctify it, having cleansed it by the washing of water with the word, [27] that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. [28] Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself. [29] For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; [30] because we are members of his body, of his flesh and bones. [31] "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." [32] This mystery is great, but I speak concerning Christ and of the assembly. [33] Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

• Luke 16:18

  Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.

• Matthew 19:1-12

  [1] It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan. [2] Great multitudes followed him, and he healed them there. [3] Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?" [4] He answered, "Haven't you read that he who made them from the beginning made them male and female, [5] and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?' [6] So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart." [7] They asked him, "Why then did Moses command us to give her a bill of divorce, and divorce her?" [8] He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. [9] I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery." [10] His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry." [11] But he said to them, "Not all men can receive this saying, but those to whom it is given. [12] For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

• 2 Corinthians 6:14

  Don't be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what communion has light with darkness?

• Matthew 7:7

  "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.

• 1 Peter 3:1

  In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word;

• 1 Peter 3:1-22

  [1] In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; [2] seeing your pure behavior in fear. [3] Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; [4] but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious. [5] For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands: [6] as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. [7] You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered. [8] Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous, [9] not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. [10] For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. [11] Let him turn away from evil, and do good. Let him seek peace, and pursue it. [12] For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil." [13] Now who is he who will harm you, if you become imitators of that which is good? [14] But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled." [15] But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: [16] having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good manner of life in Christ. [17] For it is better, if the will of God should so will, that you suffer for doing well than for doing evil. [18] Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; [19] in which he also went and preached to the spirits in prison, [20] who before were disobedient, when God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. [21] This is a symbol of baptism, which now saves you-- not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ, [22] who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

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