What does the Bible say about marriage and virginity?

Bible Topic · WEB

The Bible honors marriage as God’s covenantal union of one man and one woman, calls sexual purity holy, and commends both faithful marriage and celibate singleness as gifts to be received before the Lord. Genesis 2:24 presents marriage as a one-flesh union, while Hebrews 13:4 commands that marriage be held in honor and the marriage bed kept pure. Paul teaches in 1 Corinthians 7 that unmarried believers may remain single for undivided devotion to Christ, yet those who lack self-control should marry rather than pursue sexual immorality. Virginity and chastity are therefore not ends in themselves, but expressions of belonging to God. Christians are called to flee sexual sin, honor their bodies as temples of the Holy Spirit, and pursue holiness in every state of life.

Top passages, ranked by readers

Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible

  • Hebrews 13:4 6 votes

    Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.

  • Leviticus 21:13-14 6 votes

    [13] "'He shall take a wife in her virginity. [14] A widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.

  • Genesis 2:24 6 votes

    Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

  • 1 Corinthians 7:1-40 6 votes

    [1] Now concerning the things about which you wrote to me: it is good for a man not to touch a woman. [2] But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. [3] Let the husband render to his wife the affection owed her, and likewise also the wife to her husband. [4] The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife. [5] Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control. [6] But this I say by way of concession, not of commandment. [7] Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind. [8] But I say to the unmarried and to widows, it is good for them if they remain even as I am. [9] But if they don't have self-control, let them marry. For it's better to marry than to burn. [10] But to the married I command--not I, but the Lord--that the wife not leave her husband [11] (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife. [12] But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. [13] The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. [14] For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy. [15] Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. [16] For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? [17] Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies. [18] Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. [19] Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. [20] Let each man stay in that calling in which he was called. [21] Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it. [22] For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant. [23] You were bought with a price. Don't become bondservants of men. [24] Brothers, let each man, in whatever condition he was called, stay in that condition with God. [25] Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. [26] I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is. [27] Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife. [28] But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. [29] But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none; [30] and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess; [31] and those who use the world, as not using it to the fullest. For the mode of this world passes away. [32] But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; [33] but he who is married is concerned about the things of the world, how he may please his wife. [34] There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband. [35] This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. [36] But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry. [37] But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well. [38] So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better. [39] A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord. [40] But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.

  • 1 Corinthians 7:8-9 4 votes

    [8] But I say to the unmarried and to widows, it is good for them if they remain even as I am. [9] But if they don't have self-control, let them marry. For it's better to marry than to burn.

  • 1 Corinthians 7:2 4 votes

    But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

  • 1 Corinthians 6:18-20 4 votes

    [18] Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body. [19] Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own, [20] for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.

  • Exodus 22:16-17 4 votes

    [16] "If a man entices a virgin who isn't pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife. [17] If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.

  • Romans 12:1-2 3 votes

    [1] Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. [2] Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

  • 1 Thessalonians 4:3-8 3 votes

    [3] For this is the will of God: your sanctification, that you abstain from sexual immorality, [4] that each one of you know how to possess himself of his own vessel in sanctification and honor, [5] not in the passion of lust, even as the Gentiles who don't know God; [6] that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. [7] For God called us not for uncleanness, but in sanctification. [8] Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you.

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