What does the Bible say about religion?

Bible Topic · WEB

The Bible teaches that true religion is faith in Jesus Christ that receives God’s grace, obeys his Word, and bears fruit in holy love rather than trusting in human merit or outward appearance. Jesus declares in John 14:6 that he alone is the way to the Father, while Titus 3:5 and Galatians 2:21 insist that salvation is God’s merciful gift, not the result of our works. James 1:26-27 shows that genuine religion includes bridling the tongue and caring for the vulnerable before God. Matthew 6:1-34 warns against practicing righteousness for public praise, and James 2:10 reminds us that all stand guilty before God’s law, needing Christ’s righteousness and renewing grace.

Top passages, ranked by readers

Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible

  • John 14:6

    Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.

  • James 1:26

    If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.

  • James 1:27

    Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

  • Mark 16:15-16

    [15] He said to them, "Go into all the world, and preach the Gospel to the whole creation. [16] He who believes and is baptized will be saved; but he who disbelieves will be condemned.

  • 2 Corinthians 3:6

    who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

  • Matthew 6:1-34

    [1] "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. [2] Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. [3] But when you do merciful deeds, don't let your left hand know what your right hand does, [4] so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. [5] "When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. [6] But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. [7] In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. [8] Therefore don't be like them, for your Father knows what things you need, before you ask him. [9] Pray like this: 'Our Father in heaven, may your name be kept holy. [10] Let your Kingdom come. Let your will be done, as in heaven, so on earth. [11] Give us today our daily bread. [12] Forgive us our debts, as we also forgive our debtors. [13] Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.' [14] "For if you forgive men their trespasses, your heavenly Father will also forgive you. [15] But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. [16] "Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. [17] But you, when you fast, anoint your head, and wash your face; [18] so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. [19] "Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; [20] but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal; [21] for where your treasure is, there your heart will be also. [22] "The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. [23] But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! [24] "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. [25] Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? [26] See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? [27] "Which of you, by being anxious, can add one cubit to the measure of his life? [28] Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin, [29] yet I tell you that even Solomon in all his glory was not dressed like one of these. [30] But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? [31] "Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' [32] For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. [33] But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. [34] Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient.

  • James 2:10

    For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all.

  • John 6:50-71

    [50] This is the bread which comes down out of heaven, that anyone may eat of it and not die. [51] I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh." [52] The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?" [53] Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. [54] He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. [55] For my flesh is food indeed, and my blood is drink indeed. [56] He who eats my flesh and drinks my blood lives in me, and I in him. [57] As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. [58] This is the bread which came down out of heaven-- not as our fathers ate the manna, and died. He who eats this bread will live forever." [59] These things he said in the synagogue, as he taught in Capernaum. [60] Therefore many of his disciples, when they heard this, said, "This is a hard saying! Who can listen to it?" [61] But Jesus knowing in himself that his disciples murmured at this, said to them, "Does this cause you to stumble? [62] Then what if you would see the Son of Man ascending to where he was before? [63] It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. [64] But there are some of you who don't believe." For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him. [65] He said, "For this cause have I said to you that no one can come to me, unless it is given to him by my Father." [66] At this, many of his disciples went back, and walked no more with him. [67] Jesus said therefore to the twelve, "You don't also want to go away, do you?" [68] Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life. [69] We have come to believe and know that you are the Christ, the Son of the living God." [70] Jesus answered them, "Didn't I choose you, the twelve, and one of you is a devil?" [71] Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

  • Titus 3:5

    not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,

  • Galatians 2:21

    I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"

Related topics

Go deeper

Ask Explain Bible AI about religion and get a fuller answer from a Reformed theological perspective.

Ask what the Bible says about religion