What does the Bible say about modern prophets?

Bible Topic · WEB

The Bible teaches that God may reveal his word through prophets, but every claimed prophecy must be tested by Scripture and judged by its faithfulness to Christ. Acts 2:17 speaks of the Spirit's work in the last days, while 1 Corinthians 14 calls prophecy a gift meant to strengthen the church and exercised in good order. Yet Jesus and Jeremiah warn that false prophets can speak presumptuously and deceive many. Deuteronomy 18:20-22 requires that prophetic claims prove true and honor the Lord. Historic Protestant faith therefore receives the Bible as God's final, sufficient written revelation and evaluates all modern claims by it. The church needs wise, Christ-centered teachers who build believers toward maturity, as Ephesians 4:11-14 teaches.

Top passages, ranked by readers

Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible

  • Acts 2:17

    'It will be in the last days, says God, That I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

  • Matthew 7:15

    "Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.

  • Deuteronomy 18:20-22

    [20] But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die. [21] If you say in your heart, How shall we know the word which Yahweh has not spoken? [22] when a prophet speaks in the name of Yahweh, if the thing doesn't follow, nor happen, that is the thing which Yahweh has not spoken: the prophet has spoken it presumptuously, you shall not be afraid of him.

  • 1 Corinthians 14:1-40

    [1] Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy. [2] For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries. [3] But he who prophesies speaks to men for their edification, exhortation, and consolation. [4] He who speaks in another language edifies himself, but he who prophesies edifies the assembly. [5] Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up. [6] But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? [7] Even things without life, giving a voice, whether pipe or harp, if they didn't give a distinction in the sounds, how would it be known what is piped or harped? [8] For if the trumpet gave an uncertain sound, who would prepare himself for war? [9] So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air. [10] There are, it may be, so many kinds of sounds in the world, and none of them is without meaning. [11] If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me. [12] So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly. [13] Therefore let him who speaks in another language pray that he may interpret. [14] For if I pray in another language, my spirit prays, but my understanding is unfruitful. [15] What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also. [16] Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say? [17] For you most assuredly give thanks well, but the other person is not built up. [18] I thank my God, I speak with other languages more than you all. [19] However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language. [20] Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature. [21] In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord." [22] Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. [23] If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy? [24] But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. [25] And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed. [26] What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up. [27] If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret. [28] But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God. [29] Let the prophets speak, two or three, and let the others discern. [30] But if a revelation is made to another sitting by, let the first keep silent. [31] For you all can prophesy one by one, that all may learn, and all may be exhorted. [32] The spirits of the prophets are subject to the prophets, [33] for God is not a God of confusion, but of peace. As in all the assemblies of the saints, [34] let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says. [35] If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly. [36] What? Was it from you that the word of God went out? Or did it come to you alone? [37] If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord. [38] But if anyone is ignorant, let him be ignorant. [39] Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages. [40] Let all things be done decently and in order.

  • Jeremiah 23:32

    Behold, I am against those who prophesy lying dreams, says Yahweh, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I didn't send them, nor commanded them; neither do they profit this people at all, says Yahweh.

  • 1 Corinthians 13:1-13

    [1] If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal. [2] If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing. [3] If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing. [4] Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud, [5] doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; [6] doesn't rejoice in unrighteousness, but rejoices with the truth; [7] bears all things, believes all things, hopes all things, endures all things. [8] Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with. [9] For we know in part, and we prophesy in part; [10] but when that which is complete has come, then that which is partial will be done away with. [11] When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. [12] For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known. [13] But now faith, hope, and love remain--these three. The greatest of these is love.

  • Ephesians 4:11-14

    [11] He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; [12] for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; [13] until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; [14] that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;

  • Matthew 23:34

    Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

  • Mark 6:4

    Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."

  • Amos 3:7

    Surely the Lord Yahweh will do nothing, Unless he reveals his secret to his servants the prophets.

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