What does the Bible say about peace in the middle east?

Bible Topic · WEB

The Bible teaches that lasting peace is God’s gift, ultimately secured not by human treaties or national power but by Jesus Christ and fulfilled in his righteous kingdom. Scripture calls believers to pray for peace and warns against confident claims of “peace and security” apart from God, for Christ will return in judgment and salvation (1 Thessalonians 5:3; Matthew 24:1-51). Daniel’s visions show that earthly rulers and conflicts remain under God’s sovereign decree, while Daniel 9 points to the Messiah who deals decisively with sin. Psalm 83 expresses faithful dependence on God amid hostile nations. The gospel’s central hope is that God so loved the world that he gave his Son, so all who believe may have eternal life (John 3:16).

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Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible

  • Daniel 9:24-27

    [24] Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy. [25] Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times. [26] After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and the end of it shall be with a flood, and even to the end shall be war; desolations are determined. [27] He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.

  • Daniel 11:1-45

    [1] "As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him. [2] Now will I show you the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he has grown strong through his riches, he shall stir up all against the realm of Greece. [3] A mighty king shall stand up, who shall rule with great dominion, and do according to his will. [4] When he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom shall be plucked up, even for others besides these. [5] The king of the south shall be strong, and [one] of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion. [6] At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and those who brought her, and he who became the father of her, and he who strengthened her in those times. [7] But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail. [8] Also their gods, with their molten images, [and] with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north. [9] He shall come into the realm of the king of the south, but he shall return into his own land. [10] His sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress. [11] The king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand. [12] The multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail. [13] The king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, [even of] years, with a great army and with much substance. [14] In those times there shall many stand up against the king of the south: also the children of the violent among your people shall lift themselves up to establish the vision; but they shall fall. [15] So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand. [16] But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction. [17] He shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him. [18] After this shall he turn his face to the isles, and shall take many: but a prince shall cause the reproach offered by him to cease; yes, moreover, he shall cause his reproach to turn on him. [19] Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found. [20] Then shall stand up in his place one who shall cause a tax collector to pass through the kingdom to maintain its glory; but within few days he shall be destroyed, neither in anger, nor in battle. [21] In his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries. [22] The overwhelming forces shall be overwhelmed from before him, and shall be broken; yes, also the prince of the covenant. [23] After the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people. [24] In time of security shall he come even on the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yes, he shall devise his devices against the strongholds, even for a time. [25] He shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him. [26] Yes, they who eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain. [27] As for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed. [28] Then shall he return into his land with great substance; and his heart [shall be] against the holy covenant; and he shall do [his pleasure], and return to his own land. [29] At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former. [30] For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do [his pleasure]: he shall even return, and have regard to those who forsake the holy covenant. [31] Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate. [32] Such as do wickedly against the covenant shall he pervert by flatteries; but the people who know their God shall be strong, and do [exploits]. [33] Those who are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, [many] days. [34] Now when they shall fall, they shall be helped with a little help; but many shall join themselves to them with flatteries. [35] Some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed. [36] The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done. [37] Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all. [38] But in his place shall he honor the god of fortresses; and a god whom his fathers didn't know shall he honor with gold, and silver, and with precious stones, and pleasant things. [39] He shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges [him] he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price. [40] At the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through. [41] He shall enter also into the glorious land, and many [countries] shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon. [42] He shall stretch forth his hand also on the countries; and the land of Egypt shall not escape. [43] But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps. [44] But news out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many. [45] He shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.

  • 1 Thessalonians 5:3

    For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape.

  • Daniel 9:27

    He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.

  • Matthew 24:1-51

    [1] Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. [2] But he answered them, "Don't you see all of these things? Most assuredly I tell you, there will not be left here one stone on another, that will not be thrown down." [3] As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?" [4] Jesus answered them, "Be careful that no one leads you astray. [5] For many will come in my name, saying, 'I am the Christ,' and will lead many astray. [6] You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet. [7] For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. [8] But all these things are the beginning of birth pains. [9] Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake. [10] Then many will stumble, and will deliver up one another, and will hate one another. [11] Many false prophets will arise, and will lead many astray. [12] Because iniquity will be multiplied, the love of many will grow cold. [13] But he who endures to the end, the same will be saved. [14] This Gospel of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. [15] "When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), [16] then let those who are in Judea flee to the mountains. [17] Let him who is on the housetop not go down to take out things that are in his house. [18] Let him who is in the field not return back to get his clothes. [19] But woe to those who are with child and to nursing mothers in those days! [20] Pray that your flight will not be in the winter, nor on a Sabbath, [21] for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be. [22] Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened. [23] "Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it. [24] For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones. [25] "Behold, I have told you beforehand. [26] If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it. [27] For as the lightning comes forth from the east, and is seen even to the west, so will be the coming of the Son of Man. [28] For wherever the carcass is, there will the vultures be gathered together. [29] But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; [30] and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. [31] He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other. [32] "Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near. [33] Even so you also, when you see all these things, know that it is near, even at the doors. [34] Most assuredly I tell you, this generation will not pass away, until all these things are accomplished. [35] Heaven and earth will pass away, but my words will not pass away. [36] But no one knows of that day and hour, not even the angels of heaven, but my Father only. [37] "As the days of Noah were, so will be the coming of the Son of Man. [38] For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, [39] and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man. [40] Then two men will be in the field: one will be taken and one will be left; [41] two women grinding at the mill, one will be taken and one will be left. [42] Watch therefore, for you don't know in what hour your Lord comes. [43] But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. [44] Therefore also be ready, for in an hour that you don't expect, the Son of Man will come. [45] "Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? [46] Blessed is that servant whom his lord finds doing so when he comes. [47] Most assuredly I tell you that he will set him over all that he has. [48] But if that evil servant should say in his heart, 'My lord is delaying his coming,' [49] and begins to beat his fellow-servants, and eat and drink with the drunken, [50] the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it, [51] and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be.

  • Matthew 24:14

    This Gospel of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

  • Matthew 13:24-30

    [24] He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, [25] but while people slept, his enemy came and sowed darnel also among the wheat, and went away. [26] But when the blade sprang up and brought forth fruit, then the darnel appeared also. [27] The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?' [28] "He said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' [29] "But he said, 'No, lest perhaps while you gather up the darnel, you root up the wheat with them. [30] Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel, and bind them in bundles to burn them; but gather the wheat into my barn."'"

  • Psalms 83:1-18

    [1] > God, don't keep silent. Don't keep silent, And don't be still, God. [2] For, behold, your enemies are stirred up. Those who hate you have lifted up their heads. [3] They conspire with cunning against your people. They plot against your cherished ones. [4] "Come," they say, "and let's destroy them as a nation, That the name of Israel may be remembered no more." [5] For they have conspired together with one mind. They form an alliance against you. [6] The tents of Edom and the Ishmaelites; Moab, and the Hagrites; [7] Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre; [8] Assyria also is joined with them. They have helped the children of Lot. Selah. [9] Do to them as you did to Midian, As to Sisera, as to Jabin, at the river Kishon; [10] Who perished at Endor, Who became as dung for the earth. [11] Make their nobles like Oreb and Zeeb; Yes, all their princes like Zebah and Zalmunna; [12] Who said, "Let us take possession Of God's pasturelands." [13] My God, make them like tumbleweed; Like chaff before the wind. [14] As the fire that burns the forest, As the flame that sets the mountains on fire, [15] So pursue them with your tempest, And terrify them with your storm. [16] Fill their faces with confusion, That they may seek your name, Yahweh. [17] Let them be disappointed and dismayed forever. Yes, let them be confounded and perish; [18] That they may know that you alone, whose name is Yahweh, Are the Most High over all the earth.

  • Daniel 12:11

    From the time that the continual [burnt offering] shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.

  • John 3:16

    For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

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