What does the Bible say about women preaching the gospel?

Bible Topic · WEB

The Bible honors women as gifted witnesses and servants in gospel ministry while reserving the authoritative teaching and governing office of the gathered church to qualified men. Acts records women prophesying, Priscilla helping instruct Apollos alongside Aquila, and Philip's daughters exercising prophetic gifts (Acts 18:26; Acts 21:9; Acts 2:17). Women are also called to teach what is good, especially in discipling other women and children (Titus 2:1-15). Yet 1 Timothy 2:11-12 and 1 Corinthians 14:34-35 direct that women not exercise authoritative teaching over men in public church worship. Christians should therefore gladly encourage women's evangelism, prayer, discipleship, mercy, and ministry, while following God's order for church eldership and preaching.

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Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible

  • 1 Timothy 2:12

    But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness.

  • 1 Corinthians 14:34

    let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.

  • Titus 2:1-15

    [1] But say the things which fit sound doctrine, [2] that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: [3] and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; [4] that they may train the young women to love their husbands, to love their children, [5] to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. [6] Likewise, exhort the younger men to be sober-minded; [7] in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility, [8] and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. [9] Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; [10] not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. [11] For the grace of God has appeared, bringing salvation to all men, [12] instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; [13] looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; [14] who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. [15] Say these things and exhort and reprove with all authority. Let no man despise you.

  • Acts 18:26

    He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

  • Acts 2:17

    'It will be in the last days, says God, That I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

  • 1 Timothy 2:11

    Let a woman learn in quietness with all subjection.

  • Acts 21:9

    Now this man had four virgin daughters who prophesied.

  • 1 Corinthians 14:35

    If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.

  • 1 Corinthians 11:1-34

    [1] Be imitators of me, even as I also am of Christ. [2] Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. [3] But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. [4] Every man praying or prophesying, having his head covered, dishonors his head. [5] But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved. [6] For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. [7] For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. [8] For man is not from woman, but woman from man; [9] for neither was man created for the woman, but woman for the man. [10] For this cause the woman ought to have authority on her head, because of the angels. [11] Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. [12] For as woman came from man, so a man also comes through a woman; but all things are from God. [13] Judge for yourselves. Is it appropriate that a woman pray to God unveiled? [14] Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him? [15] But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. [16] But if any man seems to be contentious, we have no such custom, neither do God's assemblies. [17] But in giving you this command, I don't praise you, that you come together not for the better but for the worse. [18] For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. [19] For there also must be factions among you, that those who are approved may be revealed among you. [20] When therefore you assemble yourselves together, it is not possible to eat the Lord's supper. [21] For in your eating each one takes his own supper before others. One is hungry, and another is drunken. [22] What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you. [23] For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. [24] When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me." [25] In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me." [26] For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes. [27] Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy of the Lord will be guilty of the body and the blood of the Lord. [28] But let a man examine himself, and so let him eat of the bread, and drink of the cup. [29] For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, if he doesn't discern the Lord's body. [30] For this cause many among you are weak and sickly, and not a few sleep. [31] For if we discerned ourselves, we wouldn't be judged. [32] But when we are judged, we are punished by the Lord, that we may not be condemned with the world. [33] Therefore, my brothers, when you come together to eat, wait one for another. [34] But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

  • 1 Timothy 2:1-15

    [1] I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men: [2] for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence. [3] For this is good and acceptable in the sight of God our Savior; [4] who desires all people to be saved and come to full knowledge of the truth. [5] For there is one God, and one mediator between God and men, the man Christ Jesus, [6] who gave himself as a ransom for all; the testimony in its own times; [7] to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth. [8] I desire therefore that the men in every place pray, lifting up holy hands without wrath and doubting. [9] In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing; [10] but (which becomes women professing godliness) with good works. [11] Let a woman learn in quietness with all subjection. [12] But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. [13] For Adam was first formed, then Eve. [14] Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience; [15] but she will be saved through her child-bearing, if they continue in faith, love, and sanctification with sobriety.

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