What does the Bible say about women for pastors?
Bible Topic · WEB
The Bible honors women as full heirs of grace and indispensable servants in Christ’s church, while calling the ordained pastoral oversight and authoritative teaching of the gathered church to qualified men. Priscilla helped instruct Apollos alongside Aquila in Acts 18:24-26, and Phoebe, Priscilla, Junia, and other women are warmly commended for significant gospel labor in Romans 16:1-7. Galatians 3:28-29 proclaims equal standing in salvation, not the removal of every distinct church office. Paul also calls churches to orderly, apostolic worship in 1 Corinthians 11 and 14:36-40. Historic Protestant churches therefore rightly encourage women’s teaching, discipleship, service, prayer, and ministry under Scripture’s ordered pattern for elders and pastors.
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Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible
- Acts 18:24-26
[24] Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. [25] This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. [26] He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
- Romans 16:1-4
[1] I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae, [2] that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. [3] Greet Prisca and Aquila, my fellow workers in Christ Jesus, [4] who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
- 1 Corinthians 14:36-40
[36] What? Was it from you that the word of God went out? Or did it come to you alone? [37] If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord. [38] But if anyone is ignorant, let him be ignorant. [39] Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages. [40] Let all things be done decently and in order.
- Galatians 3:28-29
[28] There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. [29] If you are Christ's, then you are Abraham's seed and heirs according to promise.
- 1 Corinthians 11:16
But if any man seems to be contentious, we have no such custom, neither do God's assemblies.
- Romans 16:7
Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
- 1 Corinthians 16:19
The assemblies of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the assembly that is in their house.
- Acts 18:1-3
[1] After these things Paul departed from Athens, and came to Corinth. [2] He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, [3] and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
- 1 Corinthians 11:1-34
[1] Be imitators of me, even as I also am of Christ. [2] Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. [3] But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. [4] Every man praying or prophesying, having his head covered, dishonors his head. [5] But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved. [6] For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. [7] For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. [8] For man is not from woman, but woman from man; [9] for neither was man created for the woman, but woman for the man. [10] For this cause the woman ought to have authority on her head, because of the angels. [11] Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. [12] For as woman came from man, so a man also comes through a woman; but all things are from God. [13] Judge for yourselves. Is it appropriate that a woman pray to God unveiled? [14] Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him? [15] But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. [16] But if any man seems to be contentious, we have no such custom, neither do God's assemblies. [17] But in giving you this command, I don't praise you, that you come together not for the better but for the worse. [18] For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. [19] For there also must be factions among you, that those who are approved may be revealed among you. [20] When therefore you assemble yourselves together, it is not possible to eat the Lord's supper. [21] For in your eating each one takes his own supper before others. One is hungry, and another is drunken. [22] What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you. [23] For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. [24] When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me." [25] In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me." [26] For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes. [27] Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy of the Lord will be guilty of the body and the blood of the Lord. [28] But let a man examine himself, and so let him eat of the bread, and drink of the cup. [29] For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, if he doesn't discern the Lord's body. [30] For this cause many among you are weak and sickly, and not a few sleep. [31] For if we discerned ourselves, we wouldn't be judged. [32] But when we are judged, we are punished by the Lord, that we may not be condemned with the world. [33] Therefore, my brothers, when you come together to eat, wait one for another. [34] But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
- Numbers 36:8
Every daughter, who possesses an inheritance in any tribe of the children of Israel, shall be wife to one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.
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