What does the Bible say about marriage?
Bible Topic · WEB
The Bible teaches that marriage is a holy covenant between one man and one woman, established by God for faithful companionship, mutual help, purity, and the display of Christ's love for his church. Genesis 2:24 describes husband and wife becoming one flesh, while Hebrews 13:4 calls believers to honor marriage and sexual faithfulness. Ephesians 5:22-33 calls wives and husbands to lives of respectful submission and self-giving love, with husbands especially commanded to love as Christ loved the church. Scripture also commends a wise spouse as a gift from the Lord, urges believers to marry in faith, and teaches patience, kindness, and perseverance in love. Marriage is good, though singleness may also be faithfully received and used for the Lord's service.
Top passages, ranked by readers
Rankings: OpenBible.info Topical Bible (CC BY) · Scripture: World English Bible
- Genesis 2:24
Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Hebrews 13:4
Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.
- Proverbs 18:22
Whoever finds a wife finds a good thing, And obtains favor of Yahweh.
- 1 Corinthians 7:1-40
[1] Now concerning the things about which you wrote to me: it is good for a man not to touch a woman. [2] But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. [3] Let the husband render to his wife the affection owed her, and likewise also the wife to her husband. [4] The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife. [5] Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control. [6] But this I say by way of concession, not of commandment. [7] Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind. [8] But I say to the unmarried and to widows, it is good for them if they remain even as I am. [9] But if they don't have self-control, let them marry. For it's better to marry than to burn. [10] But to the married I command--not I, but the Lord--that the wife not leave her husband [11] (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife. [12] But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. [13] The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. [14] For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy. [15] Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. [16] For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? [17] Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies. [18] Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. [19] Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. [20] Let each man stay in that calling in which he was called. [21] Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it. [22] For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant. [23] You were bought with a price. Don't become bondservants of men. [24] Brothers, let each man, in whatever condition he was called, stay in that condition with God. [25] Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. [26] I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is. [27] Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife. [28] But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. [29] But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none; [30] and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess; [31] and those who use the world, as not using it to the fullest. For the mode of this world passes away. [32] But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; [33] but he who is married is concerned about the things of the world, how he may please his wife. [34] There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband. [35] This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. [36] But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry. [37] But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well. [38] So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better. [39] A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord. [40] But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
- 1 Corinthians 13:4-7
[4] Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud, [5] doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; [6] doesn't rejoice in unrighteousness, but rejoices with the truth; [7] bears all things, believes all things, hopes all things, endures all things.
- 2 Corinthians 6:14
Don't be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what communion has light with darkness?
- Ephesians 5:22-33
[22] Wives, be subject to your own husbands, as to the Lord. [23] For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. [24] But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. [25] Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; [26] that he might sanctify it, having cleansed it by the washing of water with the word, [27] that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. [28] Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself. [29] For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; [30] because we are members of his body, of his flesh and bones. [31] "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." [32] This mystery is great, but I speak concerning Christ and of the assembly. [33] Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
- Ephesians 5:25-33
[25] Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; [26] that he might sanctify it, having cleansed it by the washing of water with the word, [27] that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. [28] Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself. [29] For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; [30] because we are members of his body, of his flesh and bones. [31] "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." [32] This mystery is great, but I speak concerning Christ and of the assembly. [33] Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
- 1 Peter 3:7
You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
- Proverbs 21:9
It is better to dwell in the corner of the housetop, Than to share a house with a contentious woman.
Study outline
Curated topical outlines from classic public-domain study works.
Nave's Topical Bible
- Consanguinous, Abraham and Sarah Genesis 11:29; Genesis 12:13; Genesis 20:3; Genesis 20:9-16
- Isaac and Rebekah Genesis 24:3; Genesis 24:4; Genesis 24:67; Genesis 28:2
- Jacob and his wives Genesis 29:15-30
- See below, in the elaborated text
- Levirate (the brother required to marry a brother’s widow) Genesis 38:8; Genesis 38:11; Deuteronomy 25:5-10; Ruth 4:5; Matthew 22:24; Mark 12:19-23; Luke 20:28
- Parents contract for their children
- Hagar selects a wife for Ishmael Genesis 21:21
- Abraham for Isaac Genesis 24
- Laban arranges for his daughters’ marriage Genesis 29
- Samson asks his parents to procure him a wife Judges 14:2
- Parents’ consent requires in the Mosaic law Exodus 22:17
- Presents given to parents to secure their favor Genesis 24:53; Genesis 34:12; Deuteronomy 22:29; 1 Samuel 18:25; Hosea 3:2
- Nuptial feasts Genesis 29:22; Judges 14:12; Esther 2:18; Matthew 22:11; Matthew 22:12
- Jesus present at John 2:1-5
- Ceremony attested by witnesses Ruth 4:1-11; Isaiah 8:1-3
- The groom exempt one year from military duty Deuteronomy 24:5
- Bridal ornaments Isaiah 49:18; Jeremiah 2:32
- Bridal presents Genesis 24:53; Psalms 45:12
- A herald preceded the bridegroom Matthew 25:6
- Wedding robes adorned with jewels Isaiah 61:10
- Wives obtained
- By purchase Genesis 29:20; Ruth 4:10; Hosea 3:2; Hosea 12:12
- By kidnapping Judges 21:21-23
- Given by Kings 1 Samuel 17:25; 1 Samuel 18:17; 1 Samuel 18:21
- Daughters given in, as rewards of valor Judges 1:12; 1 Samuel 17:25; 1 Samuel 18:27
- Wives taken by edict Esther 2:2-4; Esther 2:8-14
- David gave one hundred Philistine foreskins for a wife 2 Samuel 3:14
- Wives among the Israelites must be Israelites Exodus 34:16; Deuteronomy 7:3; Deuteronomy 7:4; 1 Chronicles 23:22; Ezra 9:1; Ezra 9:2; Ezra 9:12; Nehemiah 10:30; Nehemiah 13:26; Nehemiah 13:27; Malachi 2:11; 1 Corinthians 7:39
- Betrothal a quasi-marriage Matthew 1:18; Luke 1:27
- Betrothal made with the spirit Ezekiel 16:8
- Celibacy deplored Judges 11:38; Isaiah 4:1; Jeremiah 16:9
- Advised 1 Corinthians 7:7; 1 Corinthians 7:8; 1 Corinthians 7:24-40
- Obligations under, inferior to duty to God Deuteronomy 13:6-10; Matthew 19:29; Luke 14:26
- Not binding after death Matthew 22:29; Matthew 22:30; Mark 12:24; Mark 12:25
- See BRIDE
- See BRIDEGROOM
- UNCLASSIFIED SCRIPTURES RELATING TO Genesis 2:23; Genesis 2:24; Exodus 22:16; Exodus 22:17; Leviticus 18:6-18; Leviticus 20:14; Leviticus 20:17; Leviticus 20:19-21; Leviticus 21:1; Leviticus 21:7; Leviticus 21:13-15; Numbers 36:8
- FIGURATIVE Isaiah 54:5; Isaiah 62:4; Isaiah 62:5; Jeremiah 3:14; Jeremiah 31:32; Hosea 1:2; Hosea 2:19; Hosea 2:20; Ephesians 5:30-32; Revelation 19:7-9
- Parables from Matthew 22:2; Matthew 25:1-10
- See DIVORCE
Showing the first 40 headings of this outline.
Torrey's New Topical Textbook
- Divinely instituted Genesis 2:24
- A covenant relationship Malachi 2:4
- Designed for
- The happiness of man Genesis 2:18
- Increasing the human population Genesis 1:28; Genesis 9:1
- Raising up godly seed Malachi 2:15
- Preventing fornication 1 Corinthians 7:2
- The expectation of the promised seed of the woman an incentive to, in the early age Genesis 3:15; Genesis 4:1
- Lawful in all 1 Corinthians 7:2; 1 Corinthians 7:28; 1 Timothy 5:14
- Honourable for all Hebrews 13:4
- Should be only in the Lord 1 Corinthians 7:39
- Expressed by
- Joining together Matthew 19:6
- Making affinity 1 Kings 3:1
- Taking to wife Exodus 2:1
- Giving daughters to sons, and sons to daughters Deuteronomy 7:3; Ezra 9:12
- Indissoluble during the joint lives of the parties Matthew 19:6; Romans 7:2; Romans 7:3; 1 Corinthians 7:39
- Early introduction of polygamy Genesis 4:19
- Contracted in patriarchal age with near relations Genesis 20:12; Genesis 24:24; Genesis 28:2
- Often contracted by parents for children Genesis 24:49-51; Genesis 34:6; Genesis 34:8
- Should be with consent of parents Genesis 28:8; Judges 14:2; Judges 14:3
- Consent of the parties necessary to Genesis 24:57; Genesis 24:58; 1 Samuel 18:20; 1 Samuel 25:41
- Parents might refuse to give their children in Exodus 22:17; Deuteronomy 7:3
- The Jews
- Forbidden to contract, with their near relations Leviticus 18:6
- Forbidden to contract with idolaters Deuteronomy 7:3; Deuteronomy 7:4; Joshua 23:12; Ezra 9:11; Ezra 9:12
- Often contracted with foreigners 1 Kings 11:1; Nehemiah 13:23
- Sometimes guilty of polygamy 1 Kings 11:1; 1 Kings 11:3
- Careful in contracting for their children Genesis 24:2; Genesis 24:3; Genesis 28:1; Genesis 28:2
- Betrothed themselves some time before Deuteronomy 20:7; Judges 14:5; Judges 14:7; Judges 14:8; Matthew 1:18
- Contracted when young Proverbs 2:17; Joel 1:8
- Often contracted, in their own tribe Exodus 2:1; Numbers 36:6-13; Luke 1:5; Luke 1:27
- Obliged to contract with a brother’s wife who died without seed Deuteronomy 25:5; Matthew 22:24
- Considered being debarred from, a reproach Isaiah 4:1
- Considered being debarred from, a cause of grief Judges 11:38
- Often punished by being debarred from Jeremiah 7:34; Jeremiah 16:9; Jeremiah 25:10
- Were allowed divorce from, because of hardness of their hearts Deuteronomy 24:1; Matthew 19:7; Matthew 19:8
- Exempted from going to war immediately after Deuteronomy 20:7
- Priest not to contract, with divorced or improper persons Leviticus 21:7
- The high priest not to contract, with a widow or a divorced or profane person Leviticus 21:14
Showing the first 40 headings of this outline.
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